dc.contributor.author |
K Henderson, April |
|
dc.date.accessioned |
2021-12-10T00:56:37Z |
|
dc.date.available |
2021-12-10T00:56:37Z |
|
dc.date.issued |
2016 |
|
dc.identifier.issn |
316–345 |
|
dc.identifier.uri |
${sadil.baseUrl}/handle/123456789/1623 |
|
dc.description |
31 pages : PDF |
en_US |
dc.description.abstract |
That the Samoan sense of self is relational, based on socio-spatial relationships within larger collectives, is something of a truism—a statement of such obvious apparent truth that it is taken as a given. Tui Atua Tupua Tamasese Taisi Efi, a former prime minister and current head of state of independent Sāmoa as well as an influential intellectual and essayist, has explained this Samoan relational identity: “I am not an individual; I am an integral part of the cosmos. I share divinity with my ancestors, the land, the seas and the skies. I am not an individual, because I share a ‘tofi’ (an inheritance) with my family, my village and my nation. I belong to my family and my family belongs to me. I belong to my village and my village belongs to me. I belong to my nation and my nation belongs to me. This is the essence of my sense of belonging. |
en_US |
dc.language.iso |
en |
en_US |
dc.publisher |
University of Hawai‘i Press |
en_US |
dc.relation.ispartofseries |
Volume 28;No. 2 |
|
dc.subject |
Individuality, Collectivity, Samoan Artistic, Cultural Change |
en_US |
dc.title |
The I and the We: Individuality, Collectivity, and Samoan Artistic Responses to Cultural Change |
en_US |
dc.type |
Article |
en_US |