Abstract:
During World War Two the peaceful “occupation” of the Samoa Islands by US Forces
combined with existing colonial conditions to transform the lives of Samoans in
important yet also subtle ways. Drawing on thirty two oral history interviews and the
papers of the colonial administrations this thesis examines the wartime lives of Samoan
women. Their accounts of their experiences reveal how they understood the war at the
time and after years of life experience. Using approaches from social history and
women’s history this thesis illustrates women’s agency in finding ways to manage the
new social contexts and situations created by the war.
The central argument of this thesis is that it was the ordinary business of negotiating
daily life during the war that engaged and normalised social changes. These mundane
everyday acts were significant historical moments that wove new and unique motifs into
the tapestry of Samoan women’s history. The war brought to Samoa a multitude of
American servicemen who saw Samoa through a ‘romantic’ lens as an arcadia of
unrestrained social mores. In contrast, through this research Samoan women reveal
their wartime experiences in their own words. The women’s narratives indicate that the
war interrupted lives in many ways causing them to rethink their roles in response to the
changes.
The four areas of Samoan women’s lives that this thesis examines are their roles in their
families and communities, their involvement with the churches, their engagement with
wartime popular culture and lastly their wartime sexual encounters. The discussion
opens with a portrait of Samoan society during the 1920s and 1930s, depicting the social
and political forces that shaped women’s lives and influenced their understandings of
their wartime experiences. This discussion highlights how colonial entanglements had a
bearing on the different trajectories that women’s lives took during the war. The thesis
then turns to explore the arrival of the war, examining the women’s initial experiences
and reactions with a particular focus on what they learnt from their experiences and
how they adapted to change in the context of their communities and families. The study
finds that social transformation was a response to the war’s disruption of physical and
cultural space and the critical structures and ideologies that are central to Samoans’ way
of life.
The second part of this enquiry examines how wartime circumstances affected Samoan
women’s sometimes tense relations with the Christian churches. The churches occupied
a central place in Samoan society as a provider of both spiritual nurture and secular
education for women during the war years, so they deserve specific attention. Wartime
conditions created opportunities that expanded and rejuvenated the scope of Samoan
women’s agency which had been marginalised and narrowed by Christian influence
before the war. At the same time, the war heightened the pre-war tensions between
Samoan women’s agency and the power of the churches. Despite the clergy’s
reluctance, the churches provided spaces in which American troops socialised with the
Samoan population, creating social situations that were difficult to control.
The third area analyses Samoan women’s engagement with wartime popular culture and
how the consumption of introduced material culture galvanised their autonomy and
enabled them to tailor social transformation to suit their personal perceptions. Wartime
popular culture in its many forms contributed to the rapid absorption of new ideas and
the adaptation of cultural practices. Women’s engagement with this popular culture
resulted in ‘on the ground changes’ that stimulated social transformation and which
should be appreciated as significant historical moments in their own right.
The fourth area of discussion investigates Samoan women’s wartime sexual encounters.
The perception that Samoan women’s sexual encounters with American servicemen
were characterised by an unrestrained morality on their part ignores other factors that
shaped these encounters, including violence and their own bodily knowledge and
preparedness. This study shows that Samoan women had a variety of sexual encounters
during the war and their narratives speak volumes about the pains of such life-changing
moments.
There was no single or archetypal wartime experience. The thirty two interviewees
experienced the war in different parts of the Samoa islands and their social and political
alignment has influenced their perceptions and understanding of their wartime lives.
The social transformation brought by the war involved considered responses from the
women who sought to balance personal and family interests and Samoan values.
Exploring the women’s wartime lives reveals their resilience and their ability to
overcome difficulties and effect change for the better of their community.